FEATURED

Crawl Space: July 2022

FEATURED

July’s First Saturday events will feature extended exhibitions worth a second look

• JOE NOLAN

• JUN 30, 2022

Northern Mariana Islands, Political, Spiritual,

Tinney Contemporary will be sticking with its June show through July 9. I reviewed Amber Robles-Gordon’s Sovereignty exhibition for the Scene — it’s a prime example of how artists can incorporate political and social content into a body of work while also making art that’s formally striking. We’ve seen lots of messaging about social and political issues in the contemporary art of the 21st century. However, much of that work will never be remembered or reconsidered — timely art is rarely timeless. Robles-Gordon’s work is visually successful irrespective of its critiques of the U.S. policy toward — and governance of — its populated territories and the District of Columbia. I’ve seen powerful political art and dim political art, and I often question whether visual art is an effective medium for political messages. But the work in Sovereignty is formally distinctive. Tinney Contemporary will be open this Saturday from 2 to 8 p.m.

https://www.nashvillescene.com/arts_culture/visualart/crawl-space-july-2022/article_4d18f0c8-f6e7-11ec-a1b5-8f437edaf809.html

Amber Robles-Gordon’s anti-colonial quilts and personal histories at American University Museum at the Katzen Center

“y mi bandera vuela mas alto que la tuya,” 2020. Mixed media collage on canvas, 18 x 24 in. Courtesy of the artist.

By Andrea KirshDecember 17, 2021

An artist’s visit to her mother’s birth place in Puerto Rico awakens her to the complexities of immigration and family – and to the dubious socio-political actions and inactions, by the U.S. government in its far-flung territories. Our reviewer Andrea Kirsh is moved by the powerful collage works and double-sided quilts of Amber Robles-Gordon. The show closed Dec. 12.

Amber Robles-Gordon‘s first grade classmates in Arlington, VA bullied her for speaking Spanish, so she learned to speak to her mother in English. It wouldn’t be until middle age that the artist finally visited her mother’s birthplace in Puerto Rico. Successions: Traversing U.S. Colonialism, her solo exhibition at the the American University Museum at the Katzen Center (August 28 – Dec. 12, 2021) in Washington, D.C. was the product of that initial trip and a her return for a six-week residence on the island in 2020.

The exhibition presented two bodies of work. The first, “Place of Breath and Birth” is a series of ten vibrant collages on canvas, all 18 x 24 inches; two, represented by full-scale pigment prints. The collages are constructed from masses of tiny images cut from paper; even the bands of color that form their backgrounds are assembled from minute, colored fragments. And there is a very personal rhythm – like distinctive brushwork – in the way Robles-Gordon arranges the fragments.

Another personal language of Robles-Gordon’s appearing in the fragments is inspired by multiple, non-Western cultural traditions and imagery taken from magazines and photographs. These fragments are used as structuring and framing elements, incorporating the artist’s drawings of detailed and decorative, spiky, geometric patterns. An occasional small trinket or charm adds surface texture, as does the profusion of tiny, sparkly beads which outline the central, circular forms on each collage. The beads and high-keyed colors capture the intense sunlight of the Caribbean and lend a festival-like quality to the series.

Robles-Gordon culls her imagery from photographs she took in Puerto Rico or found elsewhere that evoke its lush, intensely-polychromed environment – both natural and human. While on the island, she was fascinated by the rubber trees and palms, the coconuts and mangos, street murals and public art. The titles of individual collages suggest the range of topics that were prompted by her visits: “Observation of Influencers: Taino culture and heritage, the climate and machismo,” “For bioluminescent bays and turtles.”

Her long-time interest in spirituality and syncretic, New World religious practices inspire aspects of the collages’ format, which the artist likens to personal altars. The imagery of fruit and floral offerings, flickering candles and the crystalline forms of her drawing run throughout the series and reinforce their spiritual associations. She includes photos of herself – both earlier and contemporary images – in several collages, and there is no question that the series itself is a diary of self-discovery.

“Reflexiones sobre el yo, la virgen maría y el colonialismo,” 2020. Mixed media, collage on canvas, 18 x 24 in. Courtesy of the artist.

Quilts of pointed anti-colonial critique

If the collages capture Robles-Gordon’s connection to her ancestral culture in the form of personal, spiritual reflection, the second part of the exhibition responded to her developing political understanding of Puerto Rico’s position as a U.S. Territory. The works are a public forum in which to teach, to encourage discussion, to heal, and to begin building a congregation of territorial residents. Six, large, double sided, appliqued quilts hung throughout the high-ceilinged gallery. The installation, which gave its name to the exhibition, was titled “Successions; Traversing U.S. Colonialism.” The quilts include dense references to histories that have yet to be acknowledged and the dark underside of U.S. power. Their format entangles the conventionalized emblems of history and patriotism with the domestic craft of quilting, the masculine pursuit of territory and power with a feminine tradition of healing.

On one side of each quilt Robles-Gordon addresses political history, with references to each of the U.S. Territory’s flag or seal, as well as to the exploitation of its indigenous people for medical experimentation, military support and economic interests; on the other side she constructs an altar dedicated to healing the damage of historical exploitation and the racism which underpins it. Both sides bear central medallions; they are greatly enlarged versions of the circles in the collages, and make references to the circle as a foundational religious image and form of celebration – to healing circles and ceremonial dancing. The healing altars are constructed with the same spiky, geometric patterning that Robles-Gordon used in the collages, and all have hieratic, symmetrical designs. Here they suggest abstracted figures of deities, and their patterning makes reference to a variety of Afro-diasporic and non-Western decorative histories seen in painting, textiles and ceramics. Although painted, they appear to be drawings in chalk on black backgrounds, which suggests religious images in various cultures which are intended to be temporary.

The timing of Robles-Gordon’s residency in Puerto Rico reinforced her understanding of the disparity between U.S. government support to the island after the overwhelming damage from Hurricanes Maria and Irma in 2017, and the level of disaster relief Americans have come to expect on the mainland. This understanding, in turn, led to her interest in the U.S. Territories as a group; areas under United States dominion with the highest percentage of poverty, where the government has exploited resources and sited strategic military bases, with little concern for the inhabitants – all people of color, who are largely, only nominally U.S. Citizens. The territories function, rather, as U.S. colonies.

Puerto Rico, Guam, American Samoa, the Virgin Islands, and the Northern Mariana Islands are unfamiliar to many on the mainland United States. Few Americans know that their residents are U.S. Citizens with the right to vote – although they lack full representation in Congress. Robles-Gordon included Washington, D.C., her current home, among the territories because it’s residents, too, fall under U.S. jurisdiction but have no fully-empowered Congressional representative.

Robles-Gordon used her childhood bullying as a spur to understanding her own cultural traditions, and it is characteristic of her long-developed career of teaching and producing art that she didn’t respond to the history of territorial exploitation with rage, but with honesty, offering understanding, teaching and healing as a foundation on which to advocate for social justice in the outlying regions of the United States and in powerless communities internationally. The sense of spirituality and turning towards a better future pervades her work as much as her personally-developed language of forms and patterns, use of repurposed materials, passionate polychrome, and fusion of visual traditions.

Amber Robles-Gordon, “Successions: Traversing U.S. Colonialism” is now closed. It was on view at the American University Museum at the Katzen Center in Washington, D.C., August 28–December 12, 2021.

“The eternal altar for the women forsaken and souls relinquished. Yet the choice must always remain hers/ El altar eterno de las mujeres abandonadas y las almas renunciadas. Sin embargo, la elección siempre debe ser de ella.,” 2020. Mixed media collage on canvas, 18 x 24 in. Courtesy of the artist.

“Successions: Traversing U.S. Colonialism” on Exhibit at American University Museum

“USVI Spiritual, Moko Jumbie: Walk Tall and Heal Forward” Mixed Media on quilt, (back of “USVI Political”) 2021 (Courtesy of Amber Robles-Gordon)

Amber Robles-Gordon’s “Successions: Traversing U.S. Colonialism” has a dual purpose. It consists of her “Place of Birth and Breath” solo exhibit viewed first in her native Puerto Rico in 2020, and it has evolved into a component exhibit, which is an exploration of the historical underpinnings of U.S. Colonialism.

Robles-Gordon is a mixed media visual artist whose solo exhibit at the American University Museum opened in August and can be viewed Fridays through Sundays, from 1 p.m. to 4 p.m. until Dec. 12.

What began as a quest, “to heal my five-year-old self: to empower her to fight for herself, her language and her culture,” the exhibition took on “the intersections of language, culture, institutional racism, anti-blackness and their immeasurable impact within the U.S. territories,” said Robles-Gordon.

A native-born Puerto Rican with family from St. Thomas, St. John, Puerto Rico, Tortola and Antigua, Robles-Gordon created a visual discussion of the historical and political plight and resilience of the District of Columbia, where she resides, and the five U.S. territories that her two-sided quilts represent. They embody the artist’s creation of a political study of the territories and on the reverse side, a spiritual and cultural study.

Robles-Gordon’s early love of art and creativity moved her delight with fabrics, quilts and found objects to the discovery that these could and would be her artistic narrative.

A writer uses words to express; my medium of expression is my art, she said. “I use a myriad of materials according to what I’m trying to convey in a particular project or a particular narrative. It’s very essential that I match up with what I’m trying to convey,” Robles-Gorden said.

The decision to dismiss her native language, Spanish, came as a result of the teasing and ridicule Robles-Gordon experienced as a five-year-old kindergartener at her school in Arlington, Virginia, far away from her birthplace of Puerto Rico. She did not look like a Latina girl that was familiar to her classmates, and hence developed the bullying of this little brown-skinned girl.

In time, Robles-Gordon realized the importance of embracing her language and her culture and the need to find ways to heal through her research and employ it through her art as the medium on her journey to healing.

Speaking of her years as an artist, Robles-Gordon’s journey toward healing is what she brings creatively in her discoveries about U.S. Colonialism, “I think that it’s a beginning. There’s not an end to my journey. It’s a part of my journey. I think I’ve done a hell of a job in starting it. I actually feel proud about it in my own life. That feels good,” she said.

Robles-Gordon made the universe know how important this part of her journey is. “I think I’ve done that,” she said.

“Successions: Traversing U.S. Colonialism” exhibits the component of Robles-Gordon’s body of work containing six quilts embodying the Commonwealth of the District of Columbia, and the five U.S. territories of Guam, the U.S. Virgin Islands, Puerto Rico, the Northern Mariana Islands and American Samoa. The other component, “Place of Birth and Breath,” is the collage on canvas series created in 2020 and exhibited at the Universidad del Sagrado Corazon, (University of the Sacred Heart) in Puerto Rico.

“Place of Birth and Breath” is Robles-Gordon’s 10 mixed-media collage canvases that are a result of the visit with her mother to Puerto Rico where both women recaptured their roots, one of her childhood home, and the other of her birthplace.

“Isla del Encanto” collage, 18×24, 2020. (Courtesy of Amber Robles-Gordon)

A foundational symbology of the “Birth and Breath” body of work is the rubber tree that grows on the campus of the University of the Sacred Heart, which Robles-Gordon was introduced to while in Puerto Rico. “This tree appeared to be a literal fusion of past, present and future states of creation or sustaining an ecosystem. Throughout the series, are abstracted representations of the rubber tree – an entanglement of strong roots – as an example of its resiliency this tree most recently stood-fast to its native soil while 155 mph winds battered the campus,” Robles-Gordon noted.

Robles-Gordon shares her intricate ideas of how she layered her work depicting and interpreting the transitions of day to night and night to day. She relates to three major ethnic/racial groups – the Taino, the Spaniards and Africans, the stranglehold of the United States and the impact of the Caribbean Sea with its threat of hurricanes, scorching summer heat and lush landscapes.

Successions: Traversing U.S. Colonialism at American University exhibition closes on Dec. 12. The journey continues. The conversation continues. The healing continues.

See Amber Robles-Gordon’s website here..

Exhibits Showcases East of the River Artists

Between the two galleries housed in the Anacostia Arts Center and the Honfleur Gallery on Good Hope Road, there’s no shortage of art that conveys the level of talent that lies East of the River in Wards 7 and 8.

he 11th annual East of the River Exhibition at the Honfleur Gallery features three female artists who have their own distinct styles and inspirations, but the pieces on view have a strong affinity between them and come from similar creative places. Each artist makes an individual statement about spirituality, identity and the repetition of forms and textures, but together they create a continuum.

Asha Elena Casey, Sheila Crider and Amber Robles-Gordon’s work meld together in this annual exhibition as if they were created to be contained in one space. Both Crider and Robles-Gordon work in mixed media, employing the use of fabric, jewelry, photographs and other materials that fold into their works, conveying traditions, personal statements and statements on race and inclusion.

Crider, who received multiple Small Project Grants from the D.C. Commission on the Arts and Humanities, is a familiar fixture in the arts scene in Anacostia, having recently created a public art project at the new St. Elizabeths. Her work at Honfleur stems from a project that she intended to result in quilting. Instead, her “Paducah Residency Project” made use of the quilt batting in a unique way with braided lengths of fabric representing humanity, interconnectedness, binding and chains.

Similarly, Robles-Gordon’s “Let Me Tell You About the Baes and the Bees” series, which usually employs found objects, relates to Crider’s work in the repetition of chains, although Robles-Gordon uses jewelry and strands of pearls to create the same verticality of mixed textures.

Casey, the most junior of the three women, uses the repetition of a central image in “Petra in White” and “Petra in Black,” layering on deep and varied textures around the face of a black woman.

hile the exhibition creates a rhythm that draws on related elements of the three artists’ works, next door at the Anacostia Arts Center’s Blank Space Gallery, the inaugural DC Artist East Exhibition is an eclectic amalgam of different media and approaches by more than a dozen artists who live East of the River, some familiar to exhibits there and around the city, and others who are exhibiting for the first time. The artists included in this exhibit are members of an online community of creators living and working East of the River.

emy Aqui, a photographer who has lived in Anacostia for the past four years, is showing his enhanced photography for the first time at the center. He joins more familiar names such as photographers Jonathan French and Bruce McNeil and mixed media artists Jay Coleman and Malik Lloyd in this expansive show, which takes up every bit of wall space in the broad, light-filled lobby and hallways.

fter fellow artists encouraged him to show his work, Aqui entered two of his photographs into the exhibit which were selected by Anacostia Arts Center’s creative director.

ne of his photos, “Townhouse in NW,” shows a very different view of what might normally be an everyday part of Washington’s landscape. The multi-textured house has a large banana tree in the front, and, according to Aqui, is reminiscent of a tradition in his former home of San Francisco, “where a new homeowner is accepted into their neighborhood by having a tree presented to the new neighbor as a welcoming gesture.”

”I attempt to turn photos of mine into colorful imagery of work [such as old postcards] depicting a fading neighborhood landscape,” he said, describing the surreal façade of the house’s bright, tropical colors.

third exhibit by photographer Vincent Brown looks at the plight of the homeless in D.C., taken with his iPhone, titled “City Under Siege” in the Vivid Solutions Gallery. Although he had intended his work to be focused on other aspects of life in Washington, Brown was taken aback at the prevalence of homeless people on the streets, which then demanded his focus.

art of the annual art exhibits at this stretch of Good Hope Road also includes the bestowing of the annual East of the River Distinguished Artist Award. In 2012, the East of the River Distinguished Artist Award was created to celebrate the exemplary caliber of artists from Ward 7 and 8. This year, the award went to James Terrell for his brightly colored abstract paintings included in the exhibit in the Blank Space Gallery.

Is acrylic painting “Kind of Blue” was inspired by jazz trumpeter Miles Davis and the song it is named for. The East of the River Artist Award provides prize money for the artist to use to further their creative career.

ll three exhibitions are on display until Aug. 5 at the Honfleur Gallery at 1241 Good Hope Road SE and the Anacostia Arts Center at 1231 Good Hope Road SE.

For more information, visit www.archdc.org or call 202-631-6291.