Honfleur Gallery

In the galleries: Heading home

In the galleries: Heading home

By Mark Jenkins, Washington Post

F. Scott Fitzgerald, group portraits and that R.E.M song. Lottery tickets, gentrification and a fast-food sign. These are among the artifacts and phenomena that define Rockville and D.C., respectively, in exhibitions that seek to reveal something of those places’ characters. The titles are telling. VisArts’s “(Come Back to) Rockville!” is a pep-squad cheer; Honfleur Gallery’s “How We Lost D.C.” is a blues lament.

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"How We Lost DC" at Honfleur Gallery Wednesday, Sept. 16

"How We Lost DC" at Honfleur Gallery Wednesday, Sept. 16

By Emily Walz, Washington City Paper

 

Few cities are undergoing a period of gentrification as lengthy as D.C.’s, and perhaps none are gentrifying as quickly. The individual stories of displacement, as well as the larger narrative arc that shows how class and racial lines overlap to push out poorer minority communities, have particular poignancy in D.C., one of the first cities in the U.S. with a black majority. Against this backdrop, the local African-American artist collective Delusions of Grandeur created How We Lost DC, an exhibition the group calls “a visual discourse on gentrification.” The work of Wesley Clark, Larry Cook, Shaunté Gates, Jamea Richmond-Edwards, Amber Robles-Gorden, and Stan Squirewell encompasses photography, textile, paintings, mixed media, and sculpture in a show that moves between portraiture and would-be artifacts to tapestry and art made from maps of the District itself.

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The art of Amber Robles-Gordon is the art of Anacostia, quite literally.

Robles-Gordon cobbles together sculptures and canvas collages from scraps of paper and fabric she finds in the neighborhood’s trash cans and storefront windows. She’s shown her work at the Honfleur Gallery. Right now, she has a striking wire and fabric mesh artwork on view near the Deanwood Metro stop.

But as ARCH Development Corporation continues to expand its constellation of arts destinations in Anacostia—the latest is the Anacostia Arts Center on Good Hope Road SE—Robles-Gordon wonders if her neighborhood will still have room for her.

There’s a tendency to see Anacostia, long on talent and struggle but short on just about everything else, as a blank canvas. With the right kinds of art and advertising, the thinking goes, Anacostia can become a hub for the creative class. But who gets left out?

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Honfleur Gallery Presents

With Every Fiber of My Being

by Amber Robles-Gordon

MARCH 9 – APRIL 27 2012

With Every Fiber of My Being IMG_1798.JPG

Exhibition Concept:

The phrase With Every Fiber of My Being captures the energy I bring to my creative process, my artwork, and how I relate to life.  Fibers, are everywhere in the body, they work in intricately bounded bundles to funnel and connect the life force with information and nutrients that sustain a fully functioning organism1.

I create with every fiber of my being, because I have to and because it brings me joy. Starting at the bundles of axons within my brain, to every hair fiber and through the nerves of my muscles, a network of fibers precisely distributed throughout wants to see, smell, hear, taste, and create, art.  

In this series, I am interested in creating a visual representation of the pieces that make up the mental, physical, spiritual and emotional aspects that make one human. I use personal items: parts of old purses, jeans, jackets, and jewelry. As well as stamps, post cards, and old cd cover artwork. Most of these things will be recognizable at first glance. Although, I hope that some items won’t be, at least at first. My intent is show the process of creating and exploring the layers of one’s self, one fiber at time. Then to notice a bundle, and then to see, and identify the life source that flow within each piece of art. Ultimately to the view the whole body artwork as living, breathing organisms.  

With Every Fiber of my Being refers to my overall beliefs that creating art is a means of promoting healing. Creating textile work is a very precise and time-consuming task: Every tile, piece of paper, cloth, or stitch of thread must be properly placed in order to craft the intended compacted mosaic of information. Hence, there are very few visual resting points with in a portion of these works. This is intentional, because when do the fibers of our being ever rest.

I will present a body of mixed media on canvas and sculptural textile works. The majority of the artwork will be a combination of found objects and other fiber products sewn or adhered to canvas. Additional works will be sculptural mixed media on canvas forms and mixed media on other found objects.

Honfleur Gallery

1241 Good Hope Road SE

Washington DC 20020

202-365-8392

 arts@archdc.org

 

Hours: Tuesday-Friday 12-5 · Saturdays 11-5

And by appointment

http://www.honfleurgallery.com/

www.amberroblesgordon.com

 

Fibers, Filaments, and Fragments:

Amber Robles-Gordon and the Deconstruction of Self

By Jessica N. Bel

The power of a fiber rests within the nature of its unitary value. The interconnectivity of fibers creates a whole, an object that comes into existence because of the unification of its parts. Memory, personhood, and identity are conflated with the materiality of our things- our fashions, our gadgets, the products we buy, the things we keep and the detritus we discard. Our sense of “being” can be discovered with a thorough examination of what we leave behind. What we value, things we remember, in the modern world, material culture is the conduit to the self. In the meticulously rendered textile and mixed media sculptures of the exhibition “With Every Fiber of My Being”, artist Amber Robles-Gordon destabilizes the power of the fiber in its familiar context of object-hood, by restructuring the parameters with which the viewers come to understand it; fibers and filaments transform into representations of a deeper sense of one’s personal memory and self-constituted identity.

The intentional fragmentation of an object conveys an act of disjuncture- a ripping apart, a shredding of, a tearing up- of familiarity, of stability, of normality. So, what happens when this disjuncture becomes a repetitive act of labor in self-rendering? Binaries explode. Polarization’s collide. Linear understandings of histories become a painterly, disjointed pointillism. Robles-Gordon destabilizes the specificity of our “stuff”- lace adorned dresses, rackets, worn t-shirts, beaded bracelets, badminton balls, etc.- and threads together a reformed sense of self through abstracted amalgamations of material culture. In Air, Water, and Earth. Layers of Self, Robles-Gordon’s mixed media sculpture reshapes disparate parts and fragments into lines of color that coalesce in a circular form. Principles of abstraction are still at play in this sculptural entanglement. Excised from objects disjoined from their past modalities, filaments function as undulating lines of color across the picture plane. Grid-like wires attempt to contain the rotund mass, creating a vivid, precarious sense of tension and fragility. It is in this moment of contained visual clutter and chaos, in which power is reassigned and the accepted meaning or constitution of object-hood is simultaneously bifurcated into its past and re-situated at the limen- a space of betweenness where agency flourishes and categories collapse.

The condition of the postmodern and millennial artist is also situated at the liminal space of particularity, where sampling and fragmentation meet at the axis of hybridity. Furthermore, contemporary practitioners like Egypt-born, New York-based Ghada Amer, as well as South African artists Nicholas Hlobo and Nandipha Mntambo, have taken to the act of immolating textiles and objects to reconstruct notions of gender, sexuality, and personal identity. Through tedious and laborious acts of puncture, stitching, and re-binding fragments, the artist could possibly regain control of representation and the deconstruction of self vis-à-vis the destruction of object-hood. In short, the artist can reconstitute the self through reassigning the meaning and function of parts of things ripped apart and ruptured.  This new modality and materiality relies upon the vocabulary of fibers and filaments strung and threaded along to chart new spaces of visual memory and selfhood.Jessica N. Bell

http://www.jessicanbell.com/